Rene Descartes was born in Tours, France in 1596 and is
known as the founder of the modern age of philosophy because he challenged the
traditional systems of thought, based on Aristotle (Audi, 1995, p. 193). After
years of formal education, Descartes left France to travel Europe so that he
could gain wisdom through the world and within himself (Audi, 1995, p. 193). In
his travels, he met the Dutchman Isaac Beeckman who reawakened his interest in
mathematics (Audi, 1995, p. 193). It was this passion that would consume the
majority of his life and influence his theories on philosophy (Audi, 1995, p.
193). After experiencing a vivid dream, Descartes resolved to create a new
scientific and philosophical system. He emigrated to Holland in 1628 where he
spent most of the time until his death in 1650 (Audi, 1995, p. 193).
Descartes wrote some of his work down in a series of
Meditations, which focus on his central work of metaphysics. Descartes believed
that there was a unity of knowledge as simple as a set of numbers that linked
together all scientific disciplines (Audi, 1995, p. 194). Metaphysics composed
the roots of that system, whereas the branches would be the practical sciences
such as medicine. Descartes adhered to
the principle of foundationalism, or nothing can be established until one goes
back to the first principle (Audi, 1994, p. 194). In a journey to build a
foundation, Descartes had to go back beyond what he had learned and been told
in school and in life. Further thinking led him to realize that he could not
even trust his senses because they were deceiving (Audi, 1995, p. 194). By the
end of his first meditation, he was left in extreme doubt. However, he reasoned
that because of the existence of his thoughts, he must indeed exist, from which
came his famous phrase, “Cogito ergo sum”,
or “I think therefore I am” (Audi, 1995, p. 195). Descartes also concluded that
there must be a supreme being because such an idea is so great that it could
not have originated from within himself (Audi, 1995, p. 195). From there, he
continued to build upon the foundation and concluded that things can be known
because God has given us the gift of pure and distinct intellect, even if our
senses deceive us. Truth can be discovered through intellect as we judge the
information gathered from our senses.


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